Peter's music has been heard on hundreds of radio stations and has been on SiriusXM rotation for over a decade. As a multi-award winning artist, Peter's music has also topped Billboard's Classical and Crossover charts.
For Captain Beefheart, a maverick-artist-musician, who was not just a complicated man but highly demanding and by most accounts very difficult to deal with. It was appropriate that Beefheart's Magic Band was to prominently feature a bassist as accomplished, bold and adventurous as Mark Boston, a.k.a Rockette Morton.
Born on July 14, 1949, Mark began life in the small town of Salem, Illinois before his family moved out to Lancaster, California when he was 13. With a bassist and steel player for a father, Mark gained a great appreciation for country and bluegrass along with the R&B and rock’n’roll that was on the rise. Within a year of the Boston clan moving out to Lancaster, Mark befriended a young guitarist by the name of Bill Harkleroad.
At a time when the bass guitar was seen as the dummy’s instrument, Mark left quite an impression on Bill with his talent and equipment, leading to the two joining forces to form BC And The Cavemen. With Mark’s mother sewing some outfits for them, the band developed a decent reputation, and the two would also play in a band with Jeff Cotton and John French known as Blues In A Bottle. And then a local hero came calling. Or perhaps screaming and howling!
In that same Lancaster scene, Captain Beefheart And His Magic Band were making a big splash as a top flight blues rock outfit, with 'Safe As Milk' having made a strong impression and 'Strictly Personal' being a strong record as well. But even with a sound that was speaking to people, one that perhaps would have been a more pragmatic one as far as a career goes, Don Van Vliet just wasn’t meant for conventional norms.
The Captain had all these ideas, ideas far too out for many, including early members. He needed new musicians, younger and more impressionable ones that wouldn’t object to his ideas. Already having John and Jeff in the band, now 'Drumbo' and Antennae Jimmy Semens, he then recruited Bill, dubbed Zoot Horn Rollo. And on bass, he found Mark Boston, who took the name Rockette Morton due to his love of outer space. And the classic Magic Band was born.
Trout Mask Replica (TMR) wasn’t an easy album to make. Yet even with all the bizarre ideas and the difficulty in preparing those ideas into music, Mark was a total champ through it all. The Beefheart sound is one of great dichotomy, and Mark can capture all of it. He’s so tight and precise, and yet there’s this raw grit and dirt. He’s highly intelligent and sophisticated in his playing, and yet there remains this childlike sense of wonder and curiosity.
He takes after all the great traditional American music, yet out into a whole other realm of time and space. The bass traditionally serves the role of grounding the harmony while locking in with the drums to provide a foundation, yet Mark’s playing often serves as another melody line in the music. In a lot of ways, he’s like a third guitarist that just happens to be playing bass.
The TMR on its own is a legacy few can compete with, and yet Mark contributed to more classic records like "Lick My Decals Off, Baby", "The Spotlight Kid", and "Clear Spot". There on Decals, you get the equivalent of Godfather II. With Mother Art Tripp on marimba and drums rather Jeff on guitar, you get an album that captures a great deal of TMR's brilliance while being brilliant in its own unique way.
Then you get to 'The Spotlight Kid', with bass godliness on cuts like “When It Blows Its Stack”, resulting in a bass solo that often opened shows, yet Mark proves himself just as talented on traditional in-the-pocket styles as demonstrated on cuts like “I’m Gonna Booglarize You Baby”. And that thing about bassists being failed guitarists? In the 'Clear Spot', with Mark taking guitar and the rhythm section now being a mini Mothers reunion of Art and Roy Estrada, yet nobody missed a beat. Throughout the record, Bill and Mark’s kinship really shines, their weaving right there with what Bill and Jeff had done, or what was done with Alex St Clair early on.
Of course, dealing with Don was quite a task of its own, so it’s inevitable that Mark and the others would all end up departing by 1974. He and Bill soon formed a group of their own called Mallard. For two albums, the first with Art and having some writing help from John French 'Drumbo', Mallard showed itself a pretty decent blues rock outfit. And giving that it was Mark who finally had a chance to create something that was truly his own rather than helping some achieve their vision, it’s understandably the work that he takes pride in. And over time, he’d end up making a solo record and create some cool artwork of his own, as well as performing with 'Drumbo' in the reformed Magic Band, allowing the music to live and breathe on stage again.
If you’re a Beefheart fan, how can you not love Rockette Morton? Not only a uniquely talented bass player but such a great stage presence full of joy, along with a lovably quirky personality and such a sweet guy. Easily one of my favorites from Magic Band members, you can’t help but smile when thinking about Mark. He’s been through some rough weather, including his health scares, and yet he’s still the same Mark we’ve known and loved all the years.
Happy birthday Mark! Thank you for all you have given us and look forward to more.
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Patrick Moore is a freehand drawing artist and freelance music writer.
Khalsa is a state of mind that changed India
By admin 14 Apr 2019
People must understand the historic significance of Baisakhi of April 1699 for India and humanity
JAMMU: While the Sikhs celebrate Baisakhi across India on April 13, the rest of India wonders if it is all about doing Bhangra and dancing.
No, it is not.
Baisakhi holds a lesson for all Indians.
On this day in 1699, a congregation of people from all across India were standing there in Anandpur Sahib in Punjab listening to their Guru, Shri Guru Gobind Rai.
Guru Gobind Rai Ji asked from the gathering for human sacrifice of five men, one after the other.
Five men from different castes and from different parts of India stood up from the crowd of thousands.
1. A shopkeeper (Baniya) Daya Ram from Lahore.
2. A farmer (Jat) Dharam Das from Meerut.
3. A water carrier (lower caste) Himmat Rai from Jagannath Puri, Odisha.
4. A tailor (Chheemba) Mukham Chand from Dwarka, Gujarat.
5. A barber (Nai) Sahib Chand from Bidar, Karnataka
With his choice of disciples from five different corners of India, Guru Gobind Rai ji visualised the national dream – from the coast of Gujarat along the Arabian Sea to the coast of Odisha along the Bay of Bengal; from the great plains of Punjab to the the Gangetic Plains and then onto the Deccan peninsula covering Karnataka.
Do not forget that at that time, all these were separate states.
It was Guru Gobind Rai ji that thought of all of them as one on this Baisakhi day of 1699.
With the choice of disciples from five different castes and groups, he visualised an integrated class-less society.
The five were christened as the First Five Khalsa Sikhs, and the five, in turn, christened their Guru as the sixth.
Guru Gobind Rai ji was now Guru Gobind Singh ji. All caste names and surnames were dropped and a common surname was proposed for all Indians across India; a surname that denoted a caste-less, class-less creed of men willing to sacrifice themselves for the nation and against injustice.
And the swaroop of 5Ks he chose for the class-less people was an amalgamation of the ancient Indian thought of Rishis (as mentioned by Guru Gobind Singh in the Sarbloh Granth) and the Kshatriya tradition of warriors, hence the Jooda (kesh) or the unshorn hair and the kirpan.
The concept of Miri-Piri was coded in the dress-system of this new society envisioned by him. A group of people who were strong in Miri (physical strength and material possessions) and Piri (spiritual strength and humility).
So, the five so-called lower castes were given the temporal strength of a Rishi (a Brahmin citadel till then) and the physical responsibilities of a Kshatriya (a duty till then limited to the Rajputs).
This group of people uprooted Afghan and Mughal rule from entire North India from the Yamuna to the Khyber Pass, such was the power of this vision.
And this was the India that Guru Gobind Singh ji envisioned from the five corners of his nation. He was a visionary par excellence. His vision has been diluted and limited to Sikhism, that is a travesty.
Awake India, awake to his vision. Leave those caste barriers, acquire knowledge, be strong in body and be a Khalsa in spirit. Khalsa is a state of mind, not just a religion.
Happy Baisakhi... ???????
This is how the tradition of Panj Piaray started among the Sikhs.
(Courtesy WhatsApp Group called Jammu Narrative)
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