Peter's music has been heard on hundreds of radio stations and has been on SiriusXM rotation for over a decade. As a multi-award winning artist, Peter's music has also topped Billboard's Classical and Crossover charts.
For Captain Beefheart, a maverick-artist-musician, who was not just a complicated man but highly demanding and by most accounts very difficult to deal with. It was appropriate that Beefheart's Magic Band was to prominently feature a bassist as accomplished, bold and adventurous as Mark Boston, a.k.a Rockette Morton.
Born on July 14, 1949, Mark began life in the small town of Salem, Illinois before his family moved out to Lancaster, California when he was 13. With a bassist and steel player for a father, Mark gained a great appreciation for country and bluegrass along with the R&B and rock’n’roll that was on the rise. Within a year of the Boston clan moving out to Lancaster, Mark befriended a young guitarist by the name of Bill Harkleroad.
At a time when the bass guitar was seen as the dummy’s instrument, Mark left quite an impression on Bill with his talent and equipment, leading to the two joining forces to form BC And The Cavemen. With Mark’s mother sewing some outfits for them, the band developed a decent reputation, and the two would also play in a band with Jeff Cotton and John French known as Blues In A Bottle. And then a local hero came calling. Or perhaps screaming and howling!
In that same Lancaster scene, Captain Beefheart And His Magic Band were making a big splash as a top flight blues rock outfit, with 'Safe As Milk' having made a strong impression and 'Strictly Personal' being a strong record as well. But even with a sound that was speaking to people, one that perhaps would have been a more pragmatic one as far as a career goes, Don Van Vliet just wasn’t meant for conventional norms.
The Captain had all these ideas, ideas far too out for many, including early members. He needed new musicians, younger and more impressionable ones that wouldn’t object to his ideas. Already having John and Jeff in the band, now 'Drumbo' and Antennae Jimmy Semens, he then recruited Bill, dubbed Zoot Horn Rollo. And on bass, he found Mark Boston, who took the name Rockette Morton due to his love of outer space. And the classic Magic Band was born.
Trout Mask Replica (TMR) wasn’t an easy album to make. Yet even with all the bizarre ideas and the difficulty in preparing those ideas into music, Mark was a total champ through it all. The Beefheart sound is one of great dichotomy, and Mark can capture all of it. He’s so tight and precise, and yet there’s this raw grit and dirt. He’s highly intelligent and sophisticated in his playing, and yet there remains this childlike sense of wonder and curiosity.
He takes after all the great traditional American music, yet out into a whole other realm of time and space. The bass traditionally serves the role of grounding the harmony while locking in with the drums to provide a foundation, yet Mark’s playing often serves as another melody line in the music. In a lot of ways, he’s like a third guitarist that just happens to be playing bass.
The TMR on its own is a legacy few can compete with, and yet Mark contributed to more classic records like "Lick My Decals Off, Baby", "The Spotlight Kid", and "Clear Spot". There on Decals, you get the equivalent of Godfather II. With Mother Art Tripp on marimba and drums rather Jeff on guitar, you get an album that captures a great deal of TMR's brilliance while being brilliant in its own unique way.
Then you get to 'The Spotlight Kid', with bass godliness on cuts like “When It Blows Its Stack”, resulting in a bass solo that often opened shows, yet Mark proves himself just as talented on traditional in-the-pocket styles as demonstrated on cuts like “I’m Gonna Booglarize You Baby”. And that thing about bassists being failed guitarists? In the 'Clear Spot', with Mark taking guitar and the rhythm section now being a mini Mothers reunion of Art and Roy Estrada, yet nobody missed a beat. Throughout the record, Bill and Mark’s kinship really shines, their weaving right there with what Bill and Jeff had done, or what was done with Alex St Clair early on.
Of course, dealing with Don was quite a task of its own, so it’s inevitable that Mark and the others would all end up departing by 1974. He and Bill soon formed a group of their own called Mallard. For two albums, the first with Art and having some writing help from John French 'Drumbo', Mallard showed itself a pretty decent blues rock outfit. And giving that it was Mark who finally had a chance to create something that was truly his own rather than helping some achieve their vision, it’s understandably the work that he takes pride in. And over time, he’d end up making a solo record and create some cool artwork of his own, as well as performing with 'Drumbo' in the reformed Magic Band, allowing the music to live and breathe on stage again.
If you’re a Beefheart fan, how can you not love Rockette Morton? Not only a uniquely talented bass player but such a great stage presence full of joy, along with a lovably quirky personality and such a sweet guy. Easily one of my favorites from Magic Band members, you can’t help but smile when thinking about Mark. He’s been through some rough weather, including his health scares, and yet he’s still the same Mark we’ve known and loved all the years.
Happy birthday Mark! Thank you for all you have given us and look forward to more.
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Patrick Moore is a freehand drawing artist and freelance music writer.
Sikhs in Canada: From Komagata Maru to 4 Cabinet ministers
By admin 22 Jun 2019
By Balwant Sanghera
VANCOUVER: Punjabis are very adventurous and never shy away from a challenge. Travelling thousands of miles from their homeland to a completely strange and often hostile environment has never deterred them. Countries like Canada have always been very attractive to them in order to better themselves especially in the economic sense.
With this objective in mind, a number of brave souls from the Punjab are reported to have arrived in Golden, BC, a small community about 800 kilometers east of Vancouver, in mid 1880s. They are reported to come through the United States via the Columbia River. There, they found work in a sawmill. Unfortunately, the saw mill burnt down in 1927. Some of the Punjabis went back to the US whereas a large number of them came to Vancouver, B.C.
In 1897, Queen Victoria celebrated her diamond jubilee. She invited some Sikh soldiers to London to participate in the celebration. After the celebration, they decided to visit Canada before returning to India. They were very impressed with Canada’s beauty, resources and job opportunities. Consequently, some of them decided to return to Canada in 1903/4. They were followed by many others. Thus, by 1907 there were close to 5,000 Punjabis living in the Vancouver area.
Interestingly, the Punjabis at that time included Sikhs, Hindus and Muslims. They faced a lot of discrimination, racism, hatred and violence. Consequently, they decided to face these issues collectively and formed Khalsa Diwan Society (KDS) on July22, 1906. KDS became a strong advocate for the community. Under its auspices these pioneers built the first Gurdwara in 1908 that would serve as a base for the community. Three years later, another Gurdwara was built in Abbotsford in 1911 to serve the Fraser Valley Sikhs. This Gurdwara was declared a National Heritage Site in 2002 by then Canadian Prime Minister Jean Chretien.
The growing curse of racism reached a very high pitch and brought in the Asian Exclusion Act by the end of 1907. By virtue of this act, immigration from India, China and Japan was stopped. Thus, the numbers for our community dwindled fast. It has been reported that by the end of 2009 there were around 900 persons of Indian heritage living in the Metro Vancouver area.
To rub salt in our community’s wounds, the government of the time took away the right of citizenship from our ancestors to which they were entitled as British subjects. Furthermore, they also passed the Continuous Journey Act. It prevented people from India travelling to Canada without stopping anywhere along the way which was impossible at that time.
[caption id="attachment_927" align="alignnone" width="1000"] Passengers of Komagata Maru in Vancouver Harbour in 1914. The ship was sent back to India.[/caption]
This precipitated the Komagata Maru tragedy in 1914 when a Japanese ship by this name was leased by Hong Kong businessman Gurdit Singh. He brought in 376 passengers to unsuccessfully challenge the Continuous Journey Act. Unfortunately, only 20 or so passengers on this ship, who had some prior status in Canada, were allowed to land and the remaining 356 were forced to go back to India at gun point after anxiously waiting for two months (May 23 to July23, 1914) in Vancouver harbour. To its credit, the current Liberal government lead by Prime Minister Justin Trudeau apologized on May 18,2016 in Canada’s Parliament to the South Asian community for this tragedy.
The Indian community’s woes here were compounded further by people like John Hopkinson. Hopkinson was a ruthless intelligence agent who hated the Indian community with a passion. He was the son of a British military officer and an Indian woman. Hopkinson was born and raised in Jalandhar Cantonment. He was well versed not only in intelligence but also could speak a number of languages including Hindi, Urdu and Punjabi in addition to being fluent in English. Hopkinson was sent by the British Indian imperialist government to keep an eye on the Gadarites and the Indian community here.
His main mission was to make things miserable for the Indian community here. Hopkinson used every trick to divide and destroy our community and make things extremely difficult for our ancestors here. He manipulated the murder of two prominent Sikh leaders at the KDS Gurdwara in Vancouver. Hopkinson began to intimidate others including Bhai Mewa Singh, a simple honest and devoted Sikh from Lopoke village in Amritsar district. Mewa Singh refused to give in and ultimately decided to eliminate Hopkinson, a sworn enemy of the Indian community. Mewa Singh was hanged on January 11, 1915. He was considered a hero by the Indian community and still is. The entire community turned out to his funeral at Fraser Mills where he used to work.
Prominent local historian Sohan Singh Pooni, in his book Canada de Gadari Yodhey (Freedom Fighters of Canada), states that it was KDS Gurdwara that in addition to many activities of religious, cultural, social and political nature also did a lot for the promotion of Punjabi language and literature. On top of that, KDS Gurdwara became a great resource for the Gadar Movement of freedom fighters that came into existence in 1913. Finally, when India became independent in 1947, it gave a big boost to the Indian community living in Canada. Our right to vote was restored. Also, members of our community were able to attend post -secondary institutions and get into various professions and run their own businesses.
This gave our community’s business savvy individuals like Mayo Singh Kapoor Singh and many others in our community to start their businesses in forestry, mining and other areas. They were followed by people like Asa Singh Johal, Herb Doman, Sohan Singh Gill,Gurdit Singh Sanghera, Ranji Mattu, Jack Oppal and many others. The period from their arrival in Canada by our pioneers to 1947 is considered to be a hard struggle. However, things began to improve gradually for the Indian community here. More immigrants from India were coming in. The quota had been increased from 100 to 300 a year for the immigration from India. For the next few years our community underwent a slow and steady growth. It was a time to consolidate our gains and move forward.
Expo 1967 ,celebration of Canada’s centennial, was a memorable event. The federal government under Prime Minister Lester Pearson welcomed the world. It opened Canada’s doors for people around the globe. This brought in huge number of “visitors’ especially from Punjab in early late 1960s and early seventies . A number of them claimed refugee status and were allowed to stay. Most of these new immigrants from Punjab were fairly well educated This gave a huge boost to our community. Pearson’s successor Pierre Elliott Trudeau officially made Canada multicultural by bringing in the Multiculturalism Act in 1971.
From the early seventies to present our community has grown tremendously. The community got a big boost in 1986 when Moe Sihota, a young lawyer from Victoria suburb, was elected to the BC legislature under the banner of the New Democratic Party (NDP). Again, in 1991 when the NDP formed the government in British Columbia, Moe became the first Indo-Canadian to be elevated to the ministerial rank. He served as a minister in various portfolios and is still considered to be the best environment minister British Columbia province ever had.
Moe was followed by his friend Herb Dhaliwal who was elected to the Canadian Parliament under the Liberal Party banner. Herb was also the first Indo-Canadian to become a minster at the federal level in 1993. Then came Ujjal Dosnajh . Under the NDP banner, Ujjal was the first Indo Canadian to become leader of a mainstream political party (NDP) and then premier of British Columbia in February 2000. Since those days, our community has never looked back.
Today, having 20 Punjabi MPs in Ottawa and numerous MLAs in many provinces is a tribute to our community’s hard work, resilience and generosity. Our growing numbers have made Punjabi as the third most spoken language in Canada. Not only that, our community is now considered to be the most resourceful and powerful communities in Canada. Be it business, education, media, technology, sports or whatever, members of our community are on top. Indeed, this is the golden moment for Punjabis in particular and Indo-Canadians in general this country. (A community activist and retired school psychologist, Balwant Sanghera is based in Richmond, British Columbia)
READ ALSO: Canada's Wanda McDonald explains why she became a Sikh